The veil is a shield in the joint family system
In many cultures around the world, the joint family system is a prevalent social structure. Here, multiple generations live together under one roof. In this system, the concept of the veil, often associated with women, takes on a unique significance.
In this article, I shall try to explain how the veil serves as a shield, providing protection, privacy, and preserving familial harmony within the joint family system. In this context, we can gain a deeper understanding of its role and importance.
In the joint family system,the veil serves
.webp "The veil is a shield in the joint family system")
Lady is wearing-terracotta-hijab that is part of her life. IMAGE CREDIT: YuliiaKa, freepik.com/free-photo/
In respect of these sisters. I submit Two basic principles of religion Islam, that should be remembered:
First of all, In worship,the real haram is, every worship haram until its proof is found in the teachings and life of the Prophet(ï·º). Therefore, if the Prophet (ï·º) did not recite the Nawafil(an optional prayer) before the Salatal-Eid, then Hazrat Ali fourth caliph of Islam (Razi Allah Taala Unho) dismissed the one who performed such Nawafil as an innovator.
Secondly, In dealings,habits and society, the real condition is that everything in social life is halal and permissible until it is forbidden by the Prophet is proved.
Haram things That is why the Prophet (ï·º) mentioned naming the things that were haram in Islam, such as food in the name of other than Allah. Frozen or Flowing blood, Meat from pigs, dogs, cats, and monkeys is forbidden in Islam. Only allowed consumption of these types of meat in case of life has to be saved.
The following animals, together with any substances from them or goods tainted by them, are off-limits to Muslims.
Animals and birds that consume meat and ingest or drink human or animal blood.
The family system of Islam relates to dealings and social affairs. Islam does not require you to establish a joint family system, nor does it specify that a joint family system is prohibited.
Not a single verse or hadith can be presented in this regard. So, according to my knowledge, declaring the joint family system as haram or wrong is not absolutely correct.
Islam, however, gave guidelines for the social affairs of men and women and left it to the discretion of the Muslims as to how they would use these guidelines to organize their family system.
Whenever Dewar(Younger brother of husband), Jeth(Elder brother of husband) is mentioned, the hadith of the Prophet (ï·º) is immediately brought forward that the Holy Prophet(ï·º) has declared “Dewar as death.”
This hadith is unquestionably accurate in its proper context, but I believe that it has been taken out of that context because the entire hadith makes it obvious that the Prophet (ï·º) said: Do not go to women alone, in response to one of them who questioned about Dewar and Jeth.
The holy prophet(ï·º)replied that "Dewar is death." It has been called death in connection with sitting alone with Bhabi(elder brother's wife).
What is referred to in this hadith is the relatives of the husband, other than his father and his children, because they are mahrams for his wife and can sit alone with her, therefore they are not regarded as death.
Sheikh Muhammed Salih Al- Munajjid cites in his book (Fath al-Baari, 9/331) under the heading "Dangers in the Home."
"Dewar is Death" does not mean that living in the same house with the mother-in-law and father-in-law in the presence of the husband is absolutely forbidden and wrong.
"Dewar is Death" means just as the Holy prophet said that women are a temptation for you. No, one should deduce from the temptation of women that women is a thing of temptation and rejection, so one should stay away from it.
As some innovative Soofis (Spiritual/religious guides) have said, by considering women as the root of all evils, even marriage and marital relations declared haram himself. The temptation of a woman means that a woman is a test for a man.
If getting up and sitting down is not according to the Shariah requirements then it is death and if it is within the boundaries of Shariah requirements then it is definitely not an objectionable thing.
Similarly, in Tirmidhi, it is narrated that the Prophet(ï·º) said: Do not go to other's wives in the absence of their husbands, because Satan(Devil) is circulating among both genders like blood.
It is said that from now on a man should not go to a woman in the absence of her husband unless she has one or two other persons with her.
Contrary to the meaning of these ahadith, it is clear that in the presence of the husband, the woman may come in front of the non-mahram with the shariah hijab.
It should also be noted that a woman may wear a headscarf in front of mahram relatives (Blood relation) such as her father, brother, and uncles.
However, the requirement of civilization is that even in front of these mahram relatives, a woman should cover her breast and head as is customary in our subcontinental society.
But the one-sided spectacle is that as soon as she comes in front of her father, uncles and elder brother, the woman carries the dupatta(cloth to cover her head and hair) on her head, while in front of her cousins and other non-mahram relatives, she walks around without the dupatta on her head, which is totally wrong and absolutely wrong. They should be aware that “The veil is a shield in the joint family system”
It is a Shariah work. That is, where it is not necessary to cover the head, the head is covered under the influence of civilization, and where the covering of the head is a mandatory Shariah requirement, the bare head is negotiated.
So, in short, Islam did not provide any specific family system. “The veil is a shield in the joint family system”
Every society can set up,its own family system keeping in view its customs/traditions and the requirements of Shariah, whether it is a joint family system like the Indo-Pak subcontinent or a system of taking a separate house before marriage like Arabs.
However, strangers such as non-mahrams walking in the bazaar, distant relatives, and non-mahram men studying in school, college and university, women should have a full veil from such people and not only cover their heads and faces in front of them. That's right because the veil is a shield in the joint family system.
As far as close non-mahram relatives are concerned, such as first cousins covering up can usually come to the fore with full seriousness and dignity because of the issues that a person has to deal with daily.
Islam has kept it light
Easy and unnecessarily, strictly not forbade such as the remaining cat's drink was said to be pure. The Prophet(ï·º)gave this leave because the cat always used to come and go in the house.
Such as birds, crows, pigeons etc. However, this thing will be counted only in the scope. In fact, the issue is that every Muslim woman in front of a non-mahram will cover her full body and face and believe me, even today in this time of fitna, many families are wearing the full veil.
So, They are saving themselves from bad eyes, Satan and devil-like people. They understand that “The veil is a shield in the joint family system.”
as a shield that safeguards privacy, fosters respect, and promotes harmonious relationships. It plays a pivotal role in preserving the values of modesty, dignity, and family honor.
It is important to recognize that the veil should never be imposed or used as a tool for oppression or control. Its purpose should always be rooted in personal conviction and a genuine desire to adhere to one's faith and cultural traditions.
It is important to recognize that the veil should never be imposed or used as a tool for oppression or control. Its purpose should always be rooted in personal conviction and a genuine desire to adhere to one's faith and cultural traditions.
Where the veil stands in the joint family system?
The veil is a shield in the joint family system. Some women questioned “where the veil stands in the joint family system” because Islam does not have a joint family system. After all, it does not fulfill the requirements of the hijab required in Islam.Lady is wearing-terracotta-hijab that is part of her life. IMAGE CREDIT: YuliiaKa, freepik.com/free-photo/
In respect of these sisters. I submit Two basic principles of religion Islam, that should be remembered:
First of all, In worship,the real haram is, every worship haram until its proof is found in the teachings and life of the Prophet(ï·º). Therefore, if the Prophet (ï·º) did not recite the Nawafil(an optional prayer) before the Salatal-Eid, then Hazrat Ali fourth caliph of Islam (Razi Allah Taala Unho) dismissed the one who performed such Nawafil as an innovator.
Secondly, In dealings,habits and society, the real condition is that everything in social life is halal and permissible until it is forbidden by the Prophet is proved.
Haram things That is why the Prophet (ï·º) mentioned naming the things that were haram in Islam, such as food in the name of other than Allah. Frozen or Flowing blood, Meat from pigs, dogs, cats, and monkeys is forbidden in Islam. Only allowed consumption of these types of meat in case of life has to be saved.
The following animals, together with any substances from them or goods tainted by them, are off-limits to Muslims.
Animals and birds that consume meat and ingest or drink human or animal blood.
Animals have upper and lower teeth (Jaws). These include pigs, monkeys, cats, wolves, tigers, dogs, snakes, crocodiles, reptiles, falcons, eagles, owls, and other animals.
Any method of animal or avian slaughter that is not Islamic. Animals that have been sacrificed and given to someone other than Allah.
Any animal or bird sacrificed to idols, any animal or bird killed by another animal or bird, all insects excluding locusts. Everything else is halal because the Holy Prophet(ï·º) never forbade it. Now about the family system in Islam.
Any method of animal or avian slaughter that is not Islamic. Animals that have been sacrificed and given to someone other than Allah.
Any animal or bird sacrificed to idols, any animal or bird killed by another animal or bird, all insects excluding locusts. Everything else is halal because the Holy Prophet(ï·º) never forbade it. Now about the family system in Islam.
The family system in Islam
The family system of Islam relates to dealings and social affairs. Islam does not require you to establish a joint family system, nor does it specify that a joint family system is prohibited.
Not a single verse or hadith can be presented in this regard. So, according to my knowledge, declaring the joint family system as haram or wrong is not absolutely correct.
Islam, however, gave guidelines for the social affairs of men and women and left it to the discretion of the Muslims as to how they would use these guidelines to organize their family system.
Whenever Dewar(Younger brother of husband), Jeth(Elder brother of husband) is mentioned, the hadith of the Prophet (ï·º) is immediately brought forward that the Holy Prophet(ï·º) has declared “Dewar as death.”
This hadith is unquestionably accurate in its proper context, but I believe that it has been taken out of that context because the entire hadith makes it obvious that the Prophet (ï·º) said: Do not go to women alone, in response to one of them who questioned about Dewar and Jeth.
The holy prophet(ï·º)replied that "Dewar is death." It has been called death in connection with sitting alone with Bhabi(elder brother's wife).
What is referred to in this hadith is the relatives of the husband, other than his father and his children, because they are mahrams for his wife and can sit alone with her, therefore they are not regarded as death.
The danger in the home:
Al-Nawawi said that usually, these family matters are handled informally, thus a brother and his brother's wife could not be left alone. It is so close to death that he ought to be prevented from being alone with her more than a stranger ought to.Sheikh Muhammed Salih Al- Munajjid cites in his book (Fath al-Baari, 9/331) under the heading "Dangers in the Home."
"Dewar is Death" does not mean that living in the same house with the mother-in-law and father-in-law in the presence of the husband is absolutely forbidden and wrong.
"Dewar is Death" means just as the Holy prophet said that women are a temptation for you. No, one should deduce from the temptation of women that women is a thing of temptation and rejection, so one should stay away from it.
As some innovative Soofis (Spiritual/religious guides) have said, by considering women as the root of all evils, even marriage and marital relations declared haram himself. The temptation of a woman means that a woman is a test for a man.
Holy Quran declares:
The Qur'an declares for the believer that wealth and children are fitnah(apple of discord) and destruction for a man. So, just as wealth, children and women are a test for human beings, if they exceed the permissible limits in this regard, that becomes fitnah and perdition.If getting up and sitting down is not according to the Shariah requirements then it is death and if it is within the boundaries of Shariah requirements then it is definitely not an objectionable thing.
Similarly, in Tirmidhi, it is narrated that the Prophet(ï·º) said: Do not go to other's wives in the absence of their husbands, because Satan(Devil) is circulating among both genders like blood.
It is said that from now on a man should not go to a woman in the absence of her husband unless she has one or two other persons with her.
Contrary to the meaning of these ahadith, it is clear that in the presence of the husband, the woman may come in front of the non-mahram with the shariah hijab.
It should also be noted that a woman may wear a headscarf in front of mahram relatives (Blood relation) such as her father, brother, and uncles.
However, the requirement of civilization is that even in front of these mahram relatives, a woman should cover her breast and head as is customary in our subcontinental society.
But the one-sided spectacle is that as soon as she comes in front of her father, uncles and elder brother, the woman carries the dupatta(cloth to cover her head and hair) on her head, while in front of her cousins and other non-mahram relatives, she walks around without the dupatta on her head, which is totally wrong and absolutely wrong. They should be aware that “The veil is a shield in the joint family system”
It is a Shariah work. That is, where it is not necessary to cover the head, the head is covered under the influence of civilization, and where the covering of the head is a mandatory Shariah requirement, the bare head is negotiated.
So, in short, Islam did not provide any specific family system. “The veil is a shield in the joint family system”
Every society can set up,its own family system keeping in view its customs/traditions and the requirements of Shariah, whether it is a joint family system like the Indo-Pak subcontinent or a system of taking a separate house before marriage like Arabs.
Rules of the veil in Islam
There are many rules of the veil in Islam. In front of fathers, brothers, and uncles, Shariat allows a woman to come without covering her head.However, strangers such as non-mahrams walking in the bazaar, distant relatives, and non-mahram men studying in school, college and university, women should have a full veil from such people and not only cover their heads and faces in front of them. That's right because the veil is a shield in the joint family system.
As far as close non-mahram relatives are concerned, such as first cousins covering up can usually come to the fore with full seriousness and dignity because of the issues that a person has to deal with daily.
Islam has kept it light
Easy and unnecessarily, strictly not forbade such as the remaining cat's drink was said to be pure. The Prophet(ï·º)gave this leave because the cat always used to come and go in the house.
Such as birds, crows, pigeons etc. However, this thing will be counted only in the scope. In fact, the issue is that every Muslim woman in front of a non-mahram will cover her full body and face and believe me, even today in this time of fitna, many families are wearing the full veil.
So, They are saving themselves from bad eyes, Satan and devil-like people. They understand that “The veil is a shield in the joint family system.”
The veil in the sight of Muslims in the west.
In the west, many Muslim immigrant daughters impressed by the western culture and liberalism, however, contend that donning the veil is a personal decision.
Though it represents piety and devotion. They see it as a matter of self-expression and religious identification.
The veil serves as a technique of restraining male sexual desire, as well as means of separating men from women. So, think “The veil is a shield in the joint family system”.
The veil is an identity or a symbol
The veil is more than just an identity or a symbol. Without exception, every Muslim woman must fulfil this religious responsibility. It denotes that she has submitted to Allah (SWT).
Allah quotes in Holy Quran “O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves (part) of their outer garments.
That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” – Al-Ahzab (33:59).
“The veil is a shield in the joint family system” Wearing a veil will prevent men from getting the creeps when they see her body because women are still frequently the targets of rape and sexual assault nowadays.
Every modest woman who wears a veil should be respected and should not be disturbed by anyone. There are still instances of sexual assault, rape, and mistreatment of women in contemporary culture.
Islam is well aware of this and protects its women by covering the majority of their bodies to spare them from such dreadful experiences. The veil should be prevailed to save personal honour.
We all have an urgent responsibility to fulfil our respective essential roles for the advancement of society and the grandeur of Islam.
It is feasible to resolve the majority of the mother's concerns if parents pay close attention to their children's clothing and conversation.
May Allah (SWT) allow us to practice Islam in its purest form and carry out our duties by adhering to its principles.
Families should be allowed to establish their own characters and personas in the comfort of their own homes to promote good relationships.
Conclusion
By upholding the practice of veiling, individuals within the joint family system create an environment that encourages open communication, mutual understanding, and trust.
The decision to wear a veil should be a matter of personal choice and individual autonomy. It is crucial to acknowledge its potential benefits within the joint family structure.
The veil can contribute to the overall well-being of family members by establishing boundaries, protecting individual identities, and maintaining a sense of cultural and religious identity.
By fostering an environment of mutual respect, understanding, and support, families can strike a balance that respects individual autonomy while upholding the values that are significant to them.
In the end, the veil serves as a shield within the joint family system, creating a space where individuals can thrive, express themselves, and maintain their cultural and religious heritage.
It should be viewed as a tool for empowerment, privacy, and harmony, rather than a means of subjugation.
By embracing diversity, understanding differing perspectives, and promoting open dialogue, we can foster an environment that respects personal choices while nurturing strong and cohesive family bonds.
The mixed family structure despite having many favourable aspects has offended numerous important aspects of Islamic civilization. Islam lays a strong focus on unique home structures.
It is not easy to row a boat against the direction that society is heading. It is worth going against the tides that are against Allah's command and the Prophet's teachings. We should strive to follow the Prophet’s sunnah and not just blindly accept traditions.
Therefore, it is vital to understand that adhering to Allah's boundaries and honouring everyone else's rights in line with Islamic law is the only way a Muslim family can live in peace, tranquilly, and harmony.
You must believe that “The veil is a shield in the joint family system”. The veil is a shield against the sword of bullying and the eagerness of men in society. To seek forgiveness from Allah read an informative article of mine.
In the west, many Muslim immigrant daughters impressed by the western culture and liberalism, however, contend that donning the veil is a personal decision.
Though it represents piety and devotion. They see it as a matter of self-expression and religious identification.
The veil serves as a technique of restraining male sexual desire, as well as means of separating men from women. So, think “The veil is a shield in the joint family system”.
The veil is an identity or a symbol
The veil is more than just an identity or a symbol. Without exception, every Muslim woman must fulfil this religious responsibility. It denotes that she has submitted to Allah (SWT).
Allah quotes in Holy Quran “O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves (part) of their outer garments.
That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” – Al-Ahzab (33:59).
“The veil is a shield in the joint family system” Wearing a veil will prevent men from getting the creeps when they see her body because women are still frequently the targets of rape and sexual assault nowadays.
Every modest woman who wears a veil should be respected and should not be disturbed by anyone. There are still instances of sexual assault, rape, and mistreatment of women in contemporary culture.
Islam is well aware of this and protects its women by covering the majority of their bodies to spare them from such dreadful experiences. The veil should be prevailed to save personal honour.
We all have an urgent responsibility to fulfil our respective essential roles for the advancement of society and the grandeur of Islam.
It is feasible to resolve the majority of the mother's concerns if parents pay close attention to their children's clothing and conversation.
May Allah (SWT) allow us to practice Islam in its purest form and carry out our duties by adhering to its principles.
Joint family system
The concept of solidarity and family unity can take on an unpleasant shape when siblings start getting married and having their own children, therefore joint family systems are not an option in this day and age.Families should be allowed to establish their own characters and personas in the comfort of their own homes to promote good relationships.
Conclusion
By upholding the practice of veiling, individuals within the joint family system create an environment that encourages open communication, mutual understanding, and trust.
The decision to wear a veil should be a matter of personal choice and individual autonomy. It is crucial to acknowledge its potential benefits within the joint family structure.
The veil can contribute to the overall well-being of family members by establishing boundaries, protecting individual identities, and maintaining a sense of cultural and religious identity.
By fostering an environment of mutual respect, understanding, and support, families can strike a balance that respects individual autonomy while upholding the values that are significant to them.
In the end, the veil serves as a shield within the joint family system, creating a space where individuals can thrive, express themselves, and maintain their cultural and religious heritage.
It should be viewed as a tool for empowerment, privacy, and harmony, rather than a means of subjugation.
By embracing diversity, understanding differing perspectives, and promoting open dialogue, we can foster an environment that respects personal choices while nurturing strong and cohesive family bonds.
The mixed family structure despite having many favourable aspects has offended numerous important aspects of Islamic civilization. Islam lays a strong focus on unique home structures.
It is not easy to row a boat against the direction that society is heading. It is worth going against the tides that are against Allah's command and the Prophet's teachings. We should strive to follow the Prophet’s sunnah and not just blindly accept traditions.
Therefore, it is vital to understand that adhering to Allah's boundaries and honouring everyone else's rights in line with Islamic law is the only way a Muslim family can live in peace, tranquilly, and harmony.
You must believe that “The veil is a shield in the joint family system”. The veil is a shield against the sword of bullying and the eagerness of men in society. To seek forgiveness from Allah read an informative article of mine.
AUTHOR: Rab Nawaz, MA, BEd, Teacher/motivator/admin
Principal Steps School Rawalpindi Pakistan
Consulted for reference.(thanks)
https://thecompanion.in/on-joint-family-system-in-islam
https://www.theislamicquotes.com/list-of-halal-and
https://www.facinghistory.org/civic-dilemmas/brief-
https://azislam.com/importance-of-veil-in-islam
https://brighterkashmir.com/the-importance-and-necessity
https://tribune.com.pk/article/20078/
https://legacy.quran.com
Principal Steps School Rawalpindi Pakistan
Consulted for reference.(thanks)
https://thecompanion.in/on-joint-family-system-in-islam
https://www.theislamicquotes.com/list-of-halal-and
https://www.facinghistory.org/civic-dilemmas/brief-
https://azislam.com/importance-of-veil-in-islam
https://brighterkashmir.com/the-importance-and-necessity
https://tribune.com.pk/article/20078/
https://legacy.quran.com
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